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  • SILAS ABAYOMI

    SongSoptok | 12/15/2015 |




    RELIGIOUS INTOLERANCE-

    How it began in Christendom:
    For over nine centuries
    Christianity and Islam have
    been at each other’s
    throats;
    it began with crusade,
    but continued as European
    military efforts against
    non-Christians for another
    two centuries.

    To crusaders-the soldiers
    and sponsors-
    messages were:
    retake the city of Jerusalem,
    check the spread of Islam,
    conquer pagan states,
    recapture lost territories,
    open eastern frontier for
    Europe economic prosperity;
    assignments soldiers of faith
    were to accomplish for
    Catholic Europe.

    Crusade-yes, became a
    double edge sword-
    a side to clear the weeds-
    other side to inflict harm.


    Crusade-a weapon-
    combination of benefits as
    it brought wealth through
    trades to European lords,
    nobles, and the Church;
    sorrow and horror
    for its cruelty by means of
    violent spread of Christianity
    in distant lands.

    Within Christendom
    was a home or crusade,
    then in Europe-show dissension-
    you were excommunicated-
    apostatize-you were banished,
    become a freethinker-you were
    anathematized.

    A little non-conformist spirit
    you were ostracized,
    hold a heretic view,
    you were boycotted;
    Church became enraged,
    punished individuals holding
    contrary opinions to its doctrines.

    Inquisitions Church instituted-
    ecclesiastical tribunals to-
    witch hunt real and imaginary
    enemies,
    a pretext to try heretics
    overtook Europe.



    Donatism and persecution
    by martyrdom,
    repression, abuse,
    outlaw, arson,
    forbidden bible translation
    from Latin to common
    languages became
    major weapons in
    Catholic Europe.

    Everywhere you turned
    there were cries, wailings,
    weeping, and lamentation
    from Cathars to Waldensians,
    Franciscans, Husites, Beguines,
    intellectuals, and the reformists;
    as the three main inquisitors:
    Roman, Spanish, and Portuguese
    tormented mankind from Europe
    to India.


    Ottoman Empire- A good learner and a
    perfect master of a new Crusade-the Jihad:

    With the expulsion of Latin
    Christians from Syria in 1291,
    a new crusade instituted,
    as soon as new regime
    took charge in eastern
    Roman Empire in Constantinople,
    jihad-more fiery and deadly
    replaced the old crusade.

    Sunni Islamic caliphate-
    under Ottoman spread
    quickly and spared nothing
    on it paths,
    from Anatolia to Maghreb,
    and to Europe,
    it was “Allahu Akbar” or
    nothing else.

    Latin religions-Roman Catholic,
    Maronite Church, Ukrainian
    Greek Church, Syro-Malabar
    and Orthodox came under
    attack.

    Warriors of faith without
    passion carried their battles
    to Mongolia, Mesopotamia,
    Arabian Peninsula, North Africa,
    and Europe recruiting
    proselytes for Ottoman and
    for Islam.

    Mujahedeen and janissaries
    became soul winning  tools
    used separately,
    in different circumstances,
    for a common goal.

    Even when janissaries
    declined,
    mujahedeen remained and
    rose meteorically;
    from 18th century onward
    its spiritual value among
    the mullahs and their
    followers know no bounds.



    Jihad in 20th Century and Beyond:

    Holy wars have continued
    in Islamic world even with
    the fall of Ottoman Empire.

    More than ever,
    jihadist movement within Islam
    has continued to create
    Arab consciousness
    and revival of Arabism,
    oneness brotherhood
    espousing cultural and
    political unity among Arabs.

    Following 1943 Damascus Ba’ath
    Party formation that spread
    to Arab nations,
    pan-Arab ideology of oneness,
    and jihad,
    faith-based injunction to all
    shahadah;
    the three-in-one concept-
    individuals with charisma-
    have exploited in a
    loose political system
    in Islam to their advantage;
    advantages mostly carried
    beyond social and legal limits.


    SILAS ABAYOMI


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