Matsuo Basho (1644- 1694), Buson (1716- 1783),
Kobayashi Issa (1763- 1827) and Masaoka Shiki (1867- 1902) are the four great
masters of haiku or four pillars of haiku of Japan. If we want to learn haiku,
at first we have to know about these great poets of Japan. Brief life story of
these poets and their works are discussed below.
MATSUO BASHO
Japanese first haiku master Matsuo Basho (pen
name of Mastuo Munefusa) was born in 1644, near Ueno in Iga province. He is the
first great poet in the history of haikai (and/or hokku/ haiku). His haikus are
vivid that intensify humor or gloominess, joy or confusion with ironic nature.
His father was a samurai- but child Basho
became a servant to Todo Yoshitada, who shared with Basho a love for haikai no
renga, a form of mutual poetry composition with a verse in 5-7-5 mora format,
which was named hokku. Basho gave himself pen name as Sobo.
Basho's first poem was published in 1662 and
two of his hokkus were printed in a collection in 1664. In 1665, Basho and
Yoshitada composed a 100-verse renku with some associates. Yoshitada died in
1666 and Basho left his home. Then he began writing poetry and moved to Edo
(now Tokyo) where he gained a reputation as a great poet and critic. But he
became dissatisfied and lonely. Therefore, he began to practice Zen Meditation.
In 1667, in a haikai anthology, Basho's
31-verses were published. During 1669-1672, his work was included in another
three collections. However, his first book 'The Seashell Game' (Kai Oi) was
published in 1672. Using the pseudonym Tosei in1675, Basho composed a
linked-verse sequence with Nishiyama Soin. Next 4 years he was engaged in
building waterworks to earn a living. In 1680, he established himself in a
small cottage at Fukagawa in Edo, thus beginning his life as a hermit of
poetry.
In 1681, one follower presented Basho a banana
plant (Basho-an), which was planted in his garden. His pen name Tosei thus
changed to Basho. During 1682, his hut burned down and he retired to Kai
Province. In 1683, his mother died and he traveled to Yamura to stay with a
friend. In winter, his disciples gave him a second hut in Edo, but his spirits
did not improve. After that, in 1685, Basho returned to Edo and writes more
hokku.
Basho with his student Kawai Sora left Edo in
1689 on a journey to the Northern Provinces of Honshu. They walked to the
western side of the island, touring Kisakata and began hiking back at a
leisurely pace along the coastline. After 150-day journey of 2,400 km, he
returned to Edo and lived in his third Basho hut, again provided by his
disciples.
In 1693, Basho shut the gate to his Basho hut
and refused to see anybody for a month. In 1694, he left Edo and spending time
in Ueno and Kyoto before his arrival in Osaka. He became sick with a stomach
illness and died peacefully on November 28, surrounded by his disciples at
Osaka. His last poem recorded during his final illness, is a poem of parting:
tabi ni yande / yume wa kareno wo / kake
meguru
falling sick on a journey/my dream goes
wandering/over a field of dried grass
Notable publications of Matsuo Basho are: Kai
Oi (The Seashell Game, 1672), Minashiguri (A Shriveled Chestnut, 1683),
Nozarashi Kiko (Record of a Weather-Exposed Skeleton, 1684), Fuyu no Hi (Winter
Days, 1684), Haru no Hi (Spring Days, 1686), Kashima Kiko (A Visit to Kashima
Shrine, 1687), Oi no Kobumi, or Utatsu Kiko (Record of a Travel-Worn Satchel,
1688), Sarashina Kiko (A Visit to Sarashina Village, 688), Arano (Wasteland,
1689), Hisago (The Gourd, 1690), Sarumino (The Monkey's Raincoat, 1691), Saga
Nikki (Saga Diary, 1691), Basho no Utsusu Kotoba (On Transplanting the Banana
Tree, 1691), Heikan no Setsu (On Seclusion, 1692), Sumidawara (A Sack of
Charcoal, 1694), Betsuzashiki (The Detached Room, 1694), Oku no Hosomichi
(Narrow Road to the Interior, 1694) and Zoku Sarumino (The Monkey's Raincoat,
Continued, 1698).
YOSA BUSON
Japanese haiku poet Yosa Buson or Yosa no
Buson or Taniguchi Buson was born in 1716 at Kema in Settsu Province (now
suburb of Osaka). He lost parents at his boyhood. He was the second haiku
master of Japan and a brilliant painter. His poems are metaphorical and rich in
visual detail.
During 1737, Buson moved to Edo (now Tokyo)
and learned poetry under the haikai master Hayano Hajin. But Hajin died in 1742
and Buson toured northern areas and visited western Japan, where he painted and
practiced haikai.
Following in the footsteps of Matsuo Basho, in
1744, Buson traveled through the wilds of northern Honshu and published his
notes from the trip under the name Buson. In 1751, he settled in Kyoto and
began to write under the name of Yosa. It is told that he took this name from
his mother's birthplace (Yosa in the province of Tango).
From 1756 to 1765, he was active as a painter
and gradually returned to haiku. Poetry and painting affected each other in his
art. He completed his own style of painting and was using the names of Sha
Cho-Koh, Shunsei (Spring Star) and others.
In 1770, Buson took the name of Yahantei
(Midnight Hermitage) for his studio. During 1771, he painted a famous set of
ten screens with his great contemporary Ike no Taiga, demonstrating his status
as one of the finest painters of his time. In 1776, his group built a Bashoan
(Basho house) for gatherings.
On 25 December 1783, he died and buried at Konpukuji
in Kyoto. On his death-bed, Buson wrote:
Shira Ume ni Akuru yo Bakari to Nari ni Keri
the night almost past/through the white plum
blossoms/a glimpse of dawn
His wide-ranging haiku poems show a more
objective, pictorial style than Basho's humane. He became famous both as a poet
of haikai (ancestor of modern haiku) and haiga (haikai painting).
Buson's works (haikai/haiku and haiga) are
found in the following books:
Yosa Buson: by: Koichi Otani (1996), Giyu no
Haijin Yosa no Buson, by: Kazumi Yamashita (1996), Buson no Tegami, by:
Tomotusgu Muramatsu (1990), Buson to Kanshi, by: Yukio Narushima (2001),
Hyoshaku Buson Shuku, by: Ryutaro Nagata (2001), Buson Denki Kosetsu, by: Shoji
Takahashi (2000), Buson: Kokon Meigin no Nagare, by: Ryutaro Nagata (2000),
Buson no Sekai, by: Tsutomu Ogata (1993), Buson toHaiga, by: Rihei Okada
(1993), Buson e no Michi, by: Ken Taniguchi (1995), Kakarezaru Buson no Nikki,
by: Mie Takahashi (1997) and many more.
KOBAYASHI ISSA
Kobayashi Issa is the third master of Japanese
haiku. Kobayashi Nobuyki (Issa, childhood name Kobayashi Yataro) was born in
Kashiwabara, Shinano province (now Nagano prefecture, Japan) on June 15 1763.
His father was a farmer. His mother died at two and he was cared for by his
grandmother. His father remarried five years later.
At the death of his grandmother in 1776, Issa
felt alienated in his own house, a lonely, moody child who preferred to wander
the fields. His stepmother mistreated him. During this period, he started to
study haiku under a local poet, Shimpo.
During 1777, he was sent to Edo (Tokyo) where
he studied haiku under masters Mizoguchi Sogan and Norokuan Chikua (died 1790).
He worked as a clerk at a Buddhist temple. In 1791, he was to be given a
teaching post at a school but lasted just a year after it became clear that his
modern style of haiku did not suit the clerical confines that were expected
from him.
In 1793, he gave up Yataro and took pen name
Issa and traveled two years extensively through southwestern Japan. On his return
to Edo (now Tokyo) in 1795, his first collection Tabishui 1795 published. His
father died in 1801 and he came back home.
He visited most of the prominent Japanese
cities of the day over the next few years, publishing the following collections
to recount his travels. In 1808, he went home on foot. His relatives and local
priests mediated in the hopes of bringing about a settlement but in vain. In
December, he tramped back to Edo.
In 1812, Issa again returned to his native
village and after long disputes with his stepmother and stepbrother he was
allowed to inherit the property. He married in 1815, at his age 51- her name
was Kiku and she was 27. He enjoyed the reputation of the leader of the haiku
world in northern Shinano.
During 1816 to 1823, his four sons and one
daughter was born and died within one year and his wife also died in 1823. Issa
remarried at age 61 in 1825 and new wife Yuki or Iki came from a local samurai
family. After three months she returned home and he divorced her. In 1826, he married
Yao third time and a daughter born just after his death in 1827.
Issa's property of Kashiwabara was destroyed
by fire on July 24 1827 and he had to live in a storehouse, which is still kept
in the town. According to the Western Calendar, Issa died on January 5 1828 in
his native village of Kashiwabara, Shinano province (present-day Nagano
prefecture). But according to the old Japanese calendar, he died on November
19, 1827.
Though he is the best-loved of the haiku
master, he is a blooming misfortune with melancholic profile. He lost mother at
early age, stepmother mistreated him, he suffered from poverty, his children
died one after another and unhappy was his second marriage.
Issa wrote over 20,000 haiku, hundreds of
tanka, and several haibun (prose + haiku)- his poems reflected the small joys
of life and childlike simplicity. Making liberal use of local dialects and
conversational phrases made him admired. His famous haibun are Oraga Haru (My
Spring) and Shichiban Nikki (Number Seven Journal). He collaborated on more
than 250 renku. He treated his subjects with humor, excelling particularly at
affectionate portrayals of such creatures as fleas, frogs and sparrows. Now his
poems on animals and insects are learned by every schoolchild in Japan. His other
famous works are Chichi No Shuen Nikki (1801- The Diary at My Father's Death)
and Oragaharu (1819- The Year of My Life)
His selected works are: Tabishui, 1795, Chichi
no Shuen Nikki, 1801, Kyowakujo, 1803, Shichiban-Nikki, 1810, Waga Harushu,
1811, Hachiban-Nikki, 1818, Orga Haru, 1819 - The Year of My Life, Kuban-Nikki,
1822, Bunka-Kujo, 1840, The Autumn Wind: A Selection from the Poems of Issa,
1984 (introduction by Lewis MacKenzie),The Dumpling Field, 1991, Issa:
Cup-Of-Tea Poems: Selected Haiku of Kobayashi Issa, 1991 (trans. by David G.
Lanoue), The Spring of My Life: And Selected Haiku, 1997 (trans. by Sam
Hamill).
MASAOKA SHIKI
Japanese fourth haiku master, poem reformer
Masaoka Shiki wrote around 900 Chinese poems, about 2300 tanka and composed
over 25,500 haiku in his diminutive life. He is one of the four great masters
of haiku along with Matsuo Basho (1644- 1694), Yosa Buson (1716- 1783) and
Kobayashi Issa (1763- 1827). Masaoka Shiki (pseudonym Masaoka Tsunenori) was
born in Matsuyama, Iyo province (now Ehime prefecture) on 17 September 1867 to
a samurai family. He was called Tokoronosuke, later he changed his name to
Noboru. In 1872, Shiki lost his father. He entered elementary school in 1873
and studied Chinese classics under his maternal grandfather Ohara Kanzan and
calligraphy under an uncle.
Ohara died in 1875 and Shiki's Chinese studies
continued under other tutors. In 1878, he has written his first poem in
Chinese. He entered Matsuyama Middle School in 1880 and in 1882, he composed
his first tanka. He was withdrawn from school in 1883 and went to Tokyo where
he entered Kyoritsu School. In 1884, he passed entrance exam of University
Preparatory School (later higher middle school). In 1889, he wrote The Origin
and Development of Poetry as essay for school and adopted pen-name Shiki
(Japanese cuckoo hototogisu). At this time he begins to suffer from
tuberculosis.
After graduation in1890, Shiki entered
Japanese Literature department of Imperial University (now Tokyo University).
In 1891, he skipped final exam and withdrawn from university. Then he became
haiku editor of Nippon and started to reform of the Japanese poetic form.
Traditional Japanese literature was attached to yugen (subtle, profound and
tranquil beauty) and wabi (quiet refinement). He advocated a realistic,
descriptive poetic style and a 'third literature' which would be non-imaginary
and non-realistic at the same time. He avoided scholarly jargon and advised to
use both imaginary pictures and real ones but favored the real ones.
At that time, the traditional
seventeen-syllable verse form was considered incapable of expressing the
complexities of modern life. Shiki wrote the theoretical text on how to improve
haiku, Haiku Taiyo, The Element of Haiku. He introduced the term haiku to
replace hokku. He launched the word shasei (delineation from nature or
sketching) to describe his methodology of using contemporary language and
realistic images. His haiku were characterized by visual description and a
concise style.
He attacked on the Literary World and Some
Remarks on Basho serialized in Nippon in 1893. In 1895, his illness was
severely aggravated while working in China as a war correspondent with the
Imperial Japanese Army during the First Sino-Japanese War. On return, he was
hospitalized in Kobe. Then he stayed with Natsume Soseki in Matsuyama and
leaded a group of young haiku poets. In 1897, he with his disciples founded the
literary journal Hototogisu. The Haiku World of 1896 and The Haiku Poet Buson
serialized in Nippon. At that time, he has undergone surgery for complications
of tuberculosis.
In 1898, series of lecture discussion on Buson
held at Shiki's home. Letters to a Tanka Poet serialized in Nippon; he started
to reform tanka. At the beginning of the twentieth century, Shiki with his
followers refreshed the old tanka form, replace it 31-mora/syllables
waka/poetry. Meetings of Negishi Tanka Society begin at his home. Records of
the Little Garden published in Hototogisu and prose movement begin. In 1900,
his essay on Realistic Prose successively published in Nippon.
In spite of ill-health, he maintained a
prominent position in the literary world. He frequently mentioned his illness
in his poems but maintained an emotional detachment from his physical
suffering. In 1902, volume one of Selections from the Haiku Note-book of the
Others Den was published and A Six-foot Sickbed serialized in Nippon. He
suffered from caries of the spine but he faced his illness and physical pain
with dignity and ironic humor. At last, he died on September 19 1902.
Shiki's most important writings are Dassai
Sho-oku Haiwa (1892), Haikai Taiyo (1895) and Haijin Buson (1897). Basho
Zatsudan (1894) was a critical examination of the principles of Basho. His two
diaries, published in 1901-1902, combine qualities of the classical Japanese
poetic diary with the self-revelation of modern autobiography. A volume called
Songs from a Bamboo Village (1904) appeared posthumously. His other works are
Bokuju Itteki (1901), Byosho Rokushaku (1902), Gyoka-manroku (1902), Take No
Sato Uta (1904), Sh. Kushu (1909), Shiki Zenshu, 1975-78 (25 vols.), Masaoka
Shiki: Selected Poems (1998) etc.
[ASHRAFUL MUSADEQ]