SONGSOPTOK: The personal make up of each person in all societies seems to be
fashioned by religion. What is your opinion about that?
MARY SCULLY: Well I
don’t really agree with that statement. It might be true in more rural and
small town communities all over the world but it isn’t relevant in most cities
where all sorts of religious views
commingle and people live, work, and socialize with others of very different
religious ideas.
SONGSOPTOK: In your opinion, are religious beliefs related to communal
sentiments or to spiritual consciousness?
MARY SCULLY: Religious
beliefs are a spiritual matter but of course they can foster communal
sentiments among adherents. They can also foster conflict with others in an
environment of religious intolerance—as in the US during the 1950s, at least in
small towns.
SONGSOPTOK: Do you think that
respecting religious ideas and ideals can be considered as religious
fundamentalism?
MARY SCULLY: Respecting
the religious beliefs of others is an essential part of the right of freedom of
religion and more broadly of living harmoniously with others. If it’s
fundamental to anything it is to human decency.
SONGSOPTOK: What, in your opinion,
is the relationship between religious beliefs and fundamentalism? Does
practicing a religion eventually lead to fundamentalism?
MARY SCULLY: I wrote
about this in my article. I believe fundamentalism is at heart right-wing
politics looking for justification in scripture—whether it’s the Bible or the
Qu’ran. Since I come from a right-wing Catholic fundamentalist family, I
observed that process up close and personal in many people. They hide their
right-wing agenda behind quotes from the Bible. But the impulse is political,
not religious.
SONGSOPTOK: A certain section of all human society has exploited religion
to their personal ends – religion seems to be a sound business proposal. What
is your opinion about this? Do you think that these people are intentionally
fanning the flame of fundamentalism all over the world? What, in your opinion,
should be done to prevent this?
MARY SCULLY: Standing
steadfast on the right to freedom of religion is the first defense. And in
today’s political climate, that means chiefly defending Muslims and in
particular Muslim women’s right to wear a veil, including the niqab. There
can’t be any equivocating on that right. And part of standing with them is
refusing to compromise with those who claim the women are being coerced by men
or Islam. That demeans the women who in many countries, most notably Bahrain,
led the revolutionary uprisings. People who lead revolutions are perfectly
capable of deciding what they wear without our impugning them as pathetic
victims.
SONGSOPTOK: It seems that the huge wave of fundamentalism sweeping the whole
world dates from the time of the fall of the Soviet empire and socialism. Do
you think that there is a link between the two? If so, what are your thoughts
about it?
MARY SCULLY: Well as I
said in the article, the wave of rumblings about fundamentalism began with the
1979 Iranian Revolution against the Shah. The events of 9/11 gave US
imperialism the pretext for stepping up propaganda against fundamentalism but
only to further their military plans in the Middle East. It’s crescendoed to a
deafening pitch since then. The fall of the Soviet Union is an important factor
not because they stood between the US and European neoliberal colonialism in
the Middle East but because it fractured the already politically disintegrating
socialist and communist movements. There is an alternative leadership to the
fundamentalists but it is persecuted, divided, weak, individual, and often in
jail or in exile so it presents no real challenge to the status quo.
SONGSOPTOK: Do you think that there is a link between fundamentalism and
subsequent development of capitalism as can be observed in places like
Afghanistan?
MARY SCULLY: I believe
fundamentalism is a counterrevolutionary force in the Middle East and
elsewhere. Neoliberal capitalism in the US and Europe have no intention of
allowing capitalism to develop in Afghanistan or anywhere else. It views those
countries as resources for raw materials, for export manufacturing, and as
markets. Feudal political relations—or even better, slave relations—serve that best.
They are trying to destroy the urban and rural working class who are the only
force that can seriously challenge their domination and end their tyranny.
SONGSOPTOK: This in turn raises the question of the relationship between
religious faith and fundamentalism. What is your opinion? Can fundamentalism be
considered as a means for developing capitalism?
MARY SCULLY: If by
fundamentalism you mean as typified in the Taliban or Islamic State, absolutely
not. Capitalism really doesn’t have much of a future in the plundered countries
because it involves the formation of a working class that would threaten
capitalist rule. Neoliberal capitalist regimes do not intend to allow the
development of capitalism in those countries.
SONGSOPTOK: What, according to you,
should be done to prevent the rise of fundamentalism all over the world ?
MARY SCULLY: I don’t
focus my political energies on opposing fundamentalism; I concentrate on
opposing US and European neoliberal colonialism, in particular organizing
against their endless wars. I concentrate on supporting popular movements for
democracy and against tyranny in the Middle East, Africa, Asia, and the
Americas. Creating alternative social movements for democracy is the best
defense against fundamentalist counterrevolution.
SONGSOPTOK: There seems to be a
correlation between the level of economic development and the rise of
fundamentalism – some of the poorest regions of the world bear testimony to the
fact. How important is education and economic development for fighting
fundamentalism?
MARY SCULLY: Well
there isn’t much information on the class character of those recruited to the
Islamic State from the Middle East, Africa and Asia; there is scant information
suggesting they are fairly well-off and educated, not impoverished urban or rural
workers. But there is plenty written about the estimated (by the UN) 25,000
recruits to the Islamic State from 80 different countries. They are reportedly
quite affluent and disaffected right-wing youth attracted by romanticism and
machismo. It has long been noted that terrorism as a political method attracts
the more affluent. Not to mention, police agents.
SONGSOPTOK: Can atheism be an effective
weapon for fighting fundamentalism ? Or do you consider atheism to be
another form of fundamentalism?
MARY SCULLY: Well I
wouldn’t think atheism any kind of weapon at all against political
fundamentalism. You can hold any or no religious belief you choose but fighting
fundamentalism is a cock-eyed way of doing things. One ought to concentrate
politically on opposing war and imperialism although that involves exposing
fundamentalism’s political character as part of counterrevolution.
SONGSOPTOK: Do you think that Internet can become a powerful means for
preventing the rise of fundamentalism? Or do you think that Internet &
social media are, on the contrary, helping fundamentalism to spread far &
wide at a much faster rate?
MARY SCULLY: According
to media reports, the Islamic State is masterful in recruiting through social
media. Although it escapes me how one can romanticize and make beheading
appealing. I think social media should be used as extensively as possible to
rebuild the international antiwar movement, to build the Boycott, Divestment,
and Sanctions movement against Israel, to expose and denounce Islamophobia, and
to tell the truth about US neoliberal colonialism around the world. ‘